Putting your fears to rest long before your deathbed
When actor Eric Dane died of the neurodegenerative disease ALS in February, at 53, he left behind a poignant message of hope, love, and resilience for his two young daughters in the Netflix series Famous Last Words. His stoic and open approach to his death has prompted many useful conversations about lifeâs one true certainty.

These conversations are important, says psychotherapist Marian OâTuama, who regularly sits with people who are dying. âThey take death out of the abstract, help the dying person to feel seen and less isolated, and they allow for practical and emotional preparation.â
With the death of a loved one comes paperwork, and that can be hugely stressful, says Samantha Halpin, managing director of Halpin Wealth Management.
Halpin says: âOne of the hardest things for people when their parents or their partner dies is the admin behind it: Bank accounts, policies, pensions, utilities, paperwork, passwords, logins. We advise people to put together a life-admin folder, where they add details of their bank accounts and pension policies. They should also list their utility providers and any other relevant financial information. And donât forget to tell your loved-ones where you keep that folder.â
A will is the minimum that you should have, Halpin says. âIt lays out on paper what you want to happen when you pass away: With your estate and your funeral. Without a will, your spouse or your children arenât going to know what to do.â As many as 66% of Irish people donât have a will. More than half of Irish people who donât have a will say itâs because it âmakes them feel uncomfortableâ. But Halpin advises people to âchoose your hardâ.
Itâs also a good idea, she says, to add your spouse or one of your adult children to your relevant accounts. If you were to die, your bank account would be frozen, making it difficult for your loved-ones to access funds.
Resources like the Irish Hospice Foundationâs Think Ahead document are clear, practical guides to preparing for your death.
Halpin says: âThink of planning as an act of love for your family; youâre removing a massive stress on them when you pass away. I know it seems morbid, and people donât want to talk about it, but I always say itâs going to be your wife or husband, partner or close family member, that is sorting this out while theyâre also dealing with your death.â
Louise OâBrien, co-founder of RHEA Family Funeral Care, says, âThe stress of not planning can certainly complicate bereavement. People donât know what they need to know about funerals until they need to know it, which is the worst time to find out, and theyâre event managing their way through an excruciatingly painful, upsetting, and just stressful time.â
OâBrien founded RHEA Family Funeral Care with Dara OâShea to help people plan a personal, meaningful funeral for their loved-one, while removing the stress and admin burden. As a civil funeral celebrant, OâBrien can also deliver a funeral outside of a church setting, while allowing for a true reflection of a personâs life.

OâBrien says: âThe ceremony is for them, about their loved-one, and enables a personal expression of goodbye in a way that is truthful to them, whatever that may be. My role is to facilitate their preferences and articulate what they may not be able to.â
Planning a funeral means making so many decisions, and when youâre grieving at the same time, itâs incredibly difficult, says Dara OâShea, co-founder of RHEA. âPeople know they need to make all these phonecalls, but another part of their brain is thinking, âI canât believe Iâm making these phonecalls. I canât believe this is happeningâ. Thatâs a traumatic place for people to be.â
Funerals are often a reflection of the personâs life, but if the person hasnât given any indication of how they would like to be remembered, loved-ones can often be left to imagine what they would like, says OâBrien. âThat can rob them of something so important: The ability to just grieve. Weâve spoken to people who will think back to the funeral of a parent or somebody who was close to them, and they remember something that went wrong. That is a gut-turning memory that stays with them and can complicate their grief.â
Celebrities like Dane speaking about dying have moved the dial forward on how we think about death.
Journalist ManchĂĄn Magan, who died of prostate cancer in October of last year, also inspired so many people, says OâBrien. âHe spoke with such authenticity and vulnerability. He talked about his fears, but he also talked about the values, and, if nothing else, just the fact that he was willing to confront and share his thoughts about dying is so helpful. There is great value in normalising conversations about death.â

Thatâs what Jennifer Stritch is doing with Death CafĂ© Limerick, which she has run since 2015. Stritch, primary principal investigator of the Loss and Grief Research Group at the Technological University of the Shannon (TUS), facilitates the death cafĂ© as a space where people can talk about death, dying, and bereavement. Her aim is to âgently reigniteâ peopleâs confidence in facing mortality, their own and othersâ, so they feel better able to support the bereaved and to plan their own end-of-life wishes.
Several death cafĂ©s operate around the country, including Dublin, Galway, and Cork. These are casual information spaces, where people come for coffee/tea, and cake. âCake is a big feature,â says Stritch, who says it makes the time feel celebratory rather than serious and sad.
Stritch says the space can help people sit more easily in thinking about death, even their own. âIf we take regular, comfortable moments to talk about death and grief, and remind ourselves of these things, weâll get back to that place where death is normalised.â
Today, we are further removed from the reality of dying and death than we were in the earlier part of the 20th century, says OâTuama. âIrish people used to be a lot better around death. Years ago, we had really good community death customs that were respected. All the living got used to the dead.â
âFemale neighbours would often be called upon to wash their dead neighbourâs body, to prepare it for the wake. Itâs very hard to wash the dead body of your neighbour and not be aware of your own mortality.â
But most of these customs have gone by the wayside, which means weâre further removed from the reality of death and somewhat more isolated in the face of it, OâTuama says.
âTaking the time to sit in the discomfort of death can help the person who is dying, and their loved ones, who are able to have open and honest conversations.â
Much is made of peopleâs dying words, but OâTuama advises people not to wait until the final moment.
OâTuama mentions a four-phrase tradition of reconciliation and healing in Hawaiian culture that has made its way in to hospice and end-of-life care. Called Hoâoponopono, itâs a prayer or mantra made up of the four statements: I love you. Thank you. I forgive you. Please forgive me.
âThose four statements cover a multitude. Thereâs a real human need to surround ourselves with love. And we know that when weâre afraid or anxious, gratitude is hugely important. It really helps us. It lifts us.
âAnd then that idea of forgiveness, that Iâm not carrying things with me, whether thatâs anger and resentment, and Iâm not leaving that behind, either. Having these types of conversations while the person is still alive can bring a real sense of completion and peace.â
Death isnât tidy or simple, itâs a complex part of life, with many layers that extend far beyond the act of dying itself. Preparing for death, in any context, is difficult and emotional, and can often feel impossible, but taking simple, practical steps, like writing a will, or telling your loved ones how you feel, can make such a difference to those you leave behind, allowing them to move that little bit more freely in the world when youâre gone.

