Amazonian tribe has no concept of time or dates
Professor Chris Sinha, of the University of Portsmouth, led the research which found that the Amondawa people of Brazil do not even have words for âtimeâ, âweekâ, âmonthâ or âyearâ.
In his study, published in the journal Language and Cognition, he argues it is the first time scientists have been able to prove time is not a deeply entrenched universal human concept, as previously thought.
Prof Sinha said: âFor the Amondawa, time does not exist in the same way as it does for us.
âWe can now say without doubt there is at least one language and culture which does not have a concept of time as something that can be measured, counted or talked about in the abstract.
âThis doesnât mean that the Amondawa are âpeople outside timeâ, but they live in a world of events, rather than seeing events as being embedded in time.â
Team members, including linguist Wany Sampaio and anthropologist Vera da Silva Sinha, spent eight weeks with the Amondawa researching how their language conveys concepts like ânext weekâ or âlast yearâ.
There were no words for such concepts, only divisions of day and night and rainy and dry seasons. They also found nobody in the community had an age.
Instead, they change their names to reflect their life stage and position within their society.
For example, a little child will give up their name to a newborn sibling and take on a new one.
Prof Sinha said: âWe have so many metaphors for time and its passing â we think of time as a âthingâ â we say âthe weekend is nearly goneâ, âsheâs coming up to her examsâ, âI havenât got the timeâ, and so on, and we think such statements are objective, but they arenât.
âWeâve created these metaphors and they have become the way we think.
âThe Amondawa donât talk like this and donât think like this, unless they learn another language.
âFor these fortunate people time isnât money, they arenât racing against the clock to complete anything, and nobody is discussing next week or next year; they donât even have words for âweekâ, âmonthâ or âyearâ.
âYou could say they enjoy a certain freedom.â
First contacted by the outside world in 1986, the Amondawa continue their traditional way of life, hunting, fishing and growing crops.
But now, along with modern trappings such as electricity and television, they have gained the Portuguese language, putting their own language under threat of extinction.




