Muslim women risk action as France prepares to ban veil

KARIMAN has a plan.

Muslim women risk action as France prepares to ban veil

If police stop her for wearing a veil over her face she’ll remove it — then put it back on once they’re out of sight. If that doesn’t work, she’ll stay home, or even leave France.

For Muslim women who cover their faces with veils it is the moment for making plans. Starting next Monday a new law banning garments that hide the face takes effect. Women who disobey it risk a fine, special classes and a police record.

The law comes as Muslims face what some see as a new jab at their religion: President Nicolas Sarkozy’s party is holding a debate today on the place of Islamic practices, and Islam itself, in strictly secular but traditionally Catholic France.

The increasing focus on France’s Muslims — who number at least 5 million, the largest such population in Western Europe — comes with presidential elections a year away and a far-right party resurging. A recent palpable rise in tensions has also been boosted by fears of a mass migration of Muslims due to disarray in the Arab world.

France’s challenge is evident in the Paris suburb of Trappes. It has a large Muslim population and is one of the few towns in France where, before talk of a ban surfaced, veiled women were occasionally seen on the streets.

At the town hall the subject of the impending crackdown is taboo. Some predict police will turn a blind eye to any veils to keep things tranquil.

“I have a choice to take it off. I choose not to,” said Karima, 25, shopping at the outdoor market in this town of 29,000 southwest of Paris.

“The problem of veils and so on become public issues because people are afraid,” said Farhad Khosrokhavar, a noted expert on Islam in France. “It’s a process of scapegoating and it works beautifully.”

The topic of today’s roundtable by Sarkozy’s conservative UMP party is officially secularism, a foundational value of France. However, the talks are expected to take up distinctly Muslim social issues like halal food in school cafeterias or demands by some for separate hours for women at public swimming pools.

Its backers say debate is needed to address evolutions in French society — such as a growing demand for mosque building and Islamic butchers — since the country’s 1905 law formally separates the state from the Catholic Church.

Detractors, however, see a sheer political ploy to lure potential voters as Sarkozy’s popularity keeps sinking and the extreme-right National Front is getting a second life under its new leader, Marine Le Pen.

Muslims have felt stigmatised by the 2004 law banning Islamic headscarves in classrooms and again during the intense debate that preceded the face veil ban. Muslim leaders are now so irked they have refused any role in the roundtable.

France’s top religious leaders — Catholics, Protestants, Orthodox Christians, Jews, Muslims and Buddhists — published a joint statement last week saying the debate could add “to the confusion in the troubled period we are traversing.”

Sarkozy fired his adviser on integration, Abderrahmane Dahmane, last month for castigating party leader Jean-Francois Cope, who is organising the talks.

“Cope’s UMP is the plague of Muslims,” Dahmane said in an interview.

Dahmane is a controversial figure who has called on French Muslims to wear a green star today, a protest similar to the yellow star that Jews were forced to wear under Nazi occupation. Prominent Jewish figures in France have bristled at the comparison.

The measure banning the veil forbids women to hide their faces in public places, even in the streets. It punishes those who defy the law with a fine of €150 or a citizenship course of both. Anyone discovered forcing a woman to cover her face risks a year in prison and a €30,000 fine — doubled if the offender is a minor.

Authorities estimate 2,000 women in France wear the outlawed garment. But for each of them removing the cloth would be an exceptional act.

“Behind this is spirituality,” said Karima, a doctoral student of history with Algerian-born parents.

“This law will keep women at home. If I take it off for police and it’s too humiliating, maybe I’ll stay home,” she said. “If it becomes unbearable, if it becomes persecution, I’ll leave France.”

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