When playing the blame game never blame it on the obvious
It was singer Michael Jackson who best-articulated the conundrum of blame, when he tried to figure out why he wasnât âgetting no lovingâ nor able to control his dancing feet.
While others in his circle were quick to blame the sunshine, the moonlight and good times, this was not good enough for the perfectionist king of pop.
After some investigation, Michael Jackson found the true source of the funky fever inside him. He urged us to blame it on the boogie.
Shortly after hearing his advice, I spent two weeks bed-ridden with the measles and was able to put Michael Jacksonâs experience with the boogie to the test.
I was a finicky and nervous child, afraid of dogs, hens, banana skins and also any food that wasnât mashed spud, beans and sausages. I didnât like peas.
While I had the measles, I got multiple meals with peas in them. I threw all the peas down the side of the bed. Itâs quite a natural human impulse. When you can see a problem, itâs a problem. When you canât see it, itâs gone away.
My mother found the pile of greying peas. Having learned from Michael Jackson not to blame the obvious, I blamed it on the doggie. No-one believed me.
If you are going to blame somebody incorrectly, at least make it plausible. (The boogie does cause dancing feet. Dogs donât bring peas into houses.)
Blame is a bit like gossip â it can seem negative, but it performs a crucial social function. Because blame equals shame and people donât like the burning-cheek feeling of shame, blame acts as a threatening stick to prevent us from doing wrong.
Unfortunately, though, once it has been established that itâs your fault, blame lingers around like lactic acid in your muscles, cramping you up and preventing you from fixing the problem.
Back in my real job as a manager, the difference between something being my fault and not was stark. Take two scenarios: 1, There is a problem. Itâs established that itâs not my teamâs fault. Champagne corks pop. The group unclenches its collective stomach. Then, we are all activity. Iâm striding around the office, barking instructions to other teams. Iâm almost grinning when I tell my boss, in gung-ho language, âYeah, there was a problem, itâs not us, but Iâve lit a fire under the [Whoeverâs fault it is] teamâ
2, There is a problem. It turns out itâs us. Our shoulders slump. Instead of fixing the problem, I spend too much time wondering how this will look. Can I shift some of the blame? Do I have to tell my boss, or should I just get in my car and head for the high plains, where a man can watch a dust devil on the prairie, smoke a cheroot, and get some peace from the noise in his head?
Some perceived wisdom of mistakes says: âYou break it, you fix itâ. But that doesnât allow for the presence of blame.
In the movie, Pulp Fiction, the hitmen Vincent and Jules find themselves with a dead man in their car. While they start blaming each other, the situation doesnât get resolved.
Then, Harvey Keitel steps out of a sports car and says. âIâm Winston Wolf. I solve problemsâ. And he does, because itâs not his fault.
Everyone needs a Winston Wolf in their lives.
Next time you make a mistake, call him. Of course, if that doesnât work, donât blame me.
Blame performs a social function. It equals shame and people donât like the burning-cheek feeling of shame, so blame acts as a threatening stick to prevent us from doing wrong





