Why do we deem some jobs and items unworthy of payment?
And, in recent days, on one of those websites, a little pop-up window has appeared, expressing the hope that I have enjoyed my 10 free articles this month and that I can continue to read more if I pay some money.
âAhaâ, I think âthe game is upâ. They obviously werenât messing. Initially, I feel a sort of indignation. How dare they take away the thing I was getting for free?
But itâs a hollow indignation, similar to when Iâm stopped by a polite, burly security man, as I try to blag my way into a VIP area without the right credentials. How dare you enforce a fairly reasonable rule?
Partly thanks to the internet, we have an inconsistent view on what should be paid for.
(By the way, letâs leave W**ER out of this, as I have to be somewhere in 40 minutes and hadnât allowed any time for a blockade.)
Comedy is one of the jobs that people often get asked to perform for free.
When itâs for charity, I donât mind, but sometimes itâs not.
I will get an offer of work that will include the phrase ânot in a position to offer a fee, but there is no doubt this would be wonderful exposure.â
Exposure â that old canard. To the best of my knowledge, exposure is not legal tender in most market economies.
Go into a shop and try and pay with exposure and you will, at least, be unceremoniously ejected and possibly be forced to pay a fine for exposing yourself.
I can understand why it happens. Itâs very easy to perceive what I do as not really a job. Itâs just talk.
On the other hand, if I operated a power tool no-one would ever go on about exposure. To paraphrase the Bible, the labourer is worthy of his plant hire.
Itâs not all bad. Comedy comes under the umbrella of that iffy term âcontent creationâ and, apparently, creating content is one of those occupations thatâs going to thrive in the future.
Now, itâs not the most essential job. No vehicle with a blaring siren attached to the roof has ever carved a path through traffic with the words âcontent creationâ written in reverse on the front bonnet.
I am part of the problem in breaking the link between labour and pay.
I have run a monthly comedy club, in Dublin, since 2010. When it started, NO-ONE was spending money in Ireland.
In order to entice the punters in, the entry to the show was free and they paid at the end what they thought the show was worth.
In theory, I have set myself up for a fall.
The gig does attract a few skinflints, misers, scrooges and cheapskates, who will continue to put a variety of buttons, hairclips, pieces of beermats and English tuppences in. But they wouldnât have come anyway if there was an entry fee. Most attendees are just plain sound and pay their fair share for the (shudder) âcontentâ they receive.
Itâs all about challenging the perceptions of what is a product and what should be paid for.
I think about that as I wrestle with the moral quandary of whether to watch movies for free on a file-sharing site.
I wonât tell you my final decision. I donât want the exposure.






