Thupten Jinpa on rising above trolling and caring our way to courage

Cyber compassion is one of the greatest challenges facing humankind today, according to the Dalai Lamaâs interpreter.
Former Tibetan monk Thupten Jinpa - who has been translating the spiritual leaderâs teachings into English for 30 years - has just released his own guide to being kinder.
And speaking exclusively to the Irish Examiner, he revealed how he believes rising above trolling is set to be the biggest test for the plugged-in generation.
âAt this point, we donât really know what the larger social and cultural implications of the huge rise of social media is going to be,â says Jinpa, who now lives in Canada. âItâs going to be one of the important challenges of our time.â âFace-to-face, we respond to tone, facial expressions and things like that, but in social media, we donât have access to any of those, so it is just pure text that goes back and forth. People often say nasty things in print they donât actually mean and it gets out of hand very, very fast.â âIn my own case, my younger daughter went through a difficult experience with texting going back and forth,â adds the married father of two teenage girls. âAt one point, I said, âJust take a day or two offâ.
âSomeone has to stop, otherwise itâs tit for tat, tit for tat, and everything gets so confused people forget what the initial quarrel was about. So I think sometimes simply pressing pause makes a big difference.â In âA Fearless Heart: Why Compassion is the Key to Greater Wellbeingâ, out now, Jinpa - as he is more simply known - explains how being big-hearted can be good for your health, and reveals the practical ways to put empathy into action.
After three decades as the Dalai Lamaâs right-hand man, the McGill University professor admits it was nerve-racking delivering his own message to the world.
âIâve been with His Holiness for almost 30 years now, and compassion alongside world peace are the two most important messages that he brings to the world,â tells the 56 year-old, who first developed his course in Compassion Cultivation Training (CCT) at Stanford University Medical School. âOne thing I try to do in this particular book is bring a lot more of the contemporary psychology of understanding [to Buddhist teachings].
âIn a sense, my book is a kind of support material to his Holinessâs teachings, so that his message [can] be understood in a much more contemporary way.â âIn Western society, we have a very strange relationship with compassion,â he continues. âOn the one hand, itâs a very important value that people really admire. On the other, sometimes we make it unreachable for ordinary people.
âSometimes we put it on such a high pedestal that we expect it just be something we can observe in people like the Dalai Lama or Mother Teresa and so on.â Growing up in a home for refugee children in India, Jinpa recalls learning about compassion - both receiving and giving - from an early age, and even now believes that humans are essentially selfless.
But the Fearless Heart author also urged stressed-out Irish followers to put the âIâ back into compassion too.
âOne of the interesting discoveries I experienced in dealing with the question of compassion in contemporary Western culture is how so many people struggle when it comes to being kind to themselves,â tells Jinpa, âwhich is kind of surprising because from a traditional Buddhist understating of human nature, self-kindness is really seen as a basic default state.
âSometimes when we talk about self-kindness and self-compassion, people confuse it with being self-absorbed and self-pity,â he adds. âBut self-pity and self-compassion are completely different.
âWhen you have a degree of self-compassion, itâs not narrowly focused on yourself - there is room within that for others as well.â
âFrom an evolutionary viewpoint, compassion is part of our nature,â says the guru, who only became the Dalai Lamaâs interpreter by accident when the scheduled interpreter didnât turn up. âChildren as young as six months, before they learn to speak, have a natural preference towards helping behaviour rather than hindering behaviour.
âThe instinct for caring is really, really deep. In many cases, itâs a question of whether we make the choice to express that part of our nature or not.â âAs a society, we have bought into a powerful narrative that says that ultimately we are self-seeking creatures,â he goes on. âOne of the things that is interesting about compassion is that when we open our hearts [to others], we tend to see our own problems with greater perspective, and deal with them in a much more courageous way. People can find it paradoxical, but we ourselves stand a lot to gain by making compassion a big force in our lives.â
Not changing the channel when images of suffering from around the world flicker across the screen is a start, Jinpa believes: âWhen it comes to the acute experience of pain and suffering, it doesnât really matter whether the person is known to you or not.
âTaking seriously an image of suffering of a total stranger is helpful because it keeps you reminded of [your] shared humanity. âItâs important not to turn your gaze away from suffering - to stay with it and try to feel concern . And if thereâs anything practical that can be done, you should do it.â
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