Cardinal Connell's legacy prompts a challenging question

CARDINAL Desmond Connell, who died earlier this week aged 90, was buried yesterday. 

He was, almost unfairly, asked, in 1988, to be Archbishop of Dublin after a happy academic career stretching over 35 years during which he taught philosophy at UCD. He was entirely unsuited, and probably disinterested, in the challenge of pastoral work. The match was almost doomed from inception.

This challenge was made all the greater by the unfolding child sexual abuse scandals that he could not avoid. That scandal represented a level of bestiality that did not usually upset the settled backwaters of academia. His initial response, one of obfuscation, culminated in the shameful “moral reservation” deception, one which must cloud any judgement of his life and work. He did not acquit himself well but in time he came to a better, fuller understanding of the depth of the horrors of paedophile clerics, and acted accordingly.

Cardinal Connell was the kind of conservative that almost makes today’s conservatives look tolerant. He vehemently opposed most of the measures we now regard as basic social justice and what he might describe as Christian love. In many ways, his legacy and his work are indefensible in today’s terms, but he leaves a question that, if we cared to answer it, might make us all more understanding, better people.

How many of us can rise above the cultural certainties we inherit and embrace when they are shown to be corrupt?



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